Chapter Fifty Three: Discriminatory Nature

 Not everything is created equal, and absolute fairness is not entirely possible. Even in the realm of the many species of the dangerous Dragons, this truth holds to be self-evident. In magical terms, or even in the simple secular understanding of things, the key to the order of the universe is by keeping the healthy balance between the two major cosmic composition of good and evil.

In so far as the case of the natural evolution of the several species of these Dragons is concerned, the discriminatory mechanism, as described herein, is not at all too obvious to the naked eye or familiar to the inexperienced heart, and it will require a higher level of a fair intellect to ascertain the value of those that characterize such negative thoughts to be separated from the rest, either by selective surgery or physical force, lifted from the same conditions of the locality of the Dragons, as it also relates to the astounding vanity of the human experience.

Even in the midst of the unfocused imagination, man is very much inclined to suffer from his own constructed delusions (especially when triggered by the reach of such vulnerable propensity), that he eventually gathers from the way he interprets the worldly experience (that he gladly accepted according to his own understanding) through the channels of sensory perception, where evil is sometimes dismissed simply as a state of pessimism that man allows himself to be immersed into, useless and non-obligatory as much as it is unnecessary.

But that is, truly, the complete opposite.

Perhaps this expository attempt to make sense of the bad things have been embraced to be the norm of the intellectual pursuit that allows for the determination of the truth of the human condition, that existence is simply a mode of survival and comfort of those who ultimately belong to a ruling, stronger class, and, coupled with the combination of the many historical wrongs shaped by the dominant social forces in the past, that such situation was simply justified and continued to persist; and it is a shameless continuing crime that must be rectified at once!

However, further in this candid elucidation, the focus now shifts to the Dragons, which are in need of forced awakening; they must be completely liberated from all the unjust circumstances that limits their kind in recognizing that the world's conspiracy is the prejudicial enclosure that needed to be destroyed, in order for the desired metamorphosis of those who labor to ultimately triumph, a sweet victory against all else held to be true and noble and kind (a vessel of morality to cover up from all the murders in history), which is a rare experience in a world full of dread and darkness.

But this is a very delicate issue that cannot be taken by the simple employment of reckless display of sheer force, coercion, or intimidation. Discrimination is a systemic disorder popularly cemented (inside the capacity of intellect) by the culture of dominance and strength that primarily calls to the value of reputation and intuitive faculty of work; it is not supposed to be proven true or false, because it naturally exists. It is an option, and not an invention. The offense is hidden within the fabric of society that neither the agent nor the principal will be able to justify, because a deliberate philosophical query will only point to one important certainty: that you do not question the validity of the invisible things encountered in the motion of life by asking the why, simply because it is also a complete mystery that it exists, and its mere existence is the justification needed for itself.

One cannot merely negate something in order to make it disappear. That is not how the cosmos works.

That being said, the involuntary presence of evil is a substantial concept that begs the question of the presence of goodness, because anything that is not good must belong to something evil. Discrimination, in this sense, and by considering the situation of the Dragons, may also respond to the question of duality, that anything that is not of the nature of the Dragons must be evil or vice versa, yet this inference is to be appreciated as a total falsehood because there is no simple duality that can apply in this explanation of the nature of the Dragon species; but any attempt to a simplification of choices will produce an obvious anomaly in reasoning, and, despite of this obvious complication of the views of the world, the universe (as well as it is composed of the many myths and legends) is still full of harmony and profound order.

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This Chapter is sponsored by Swatch.